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Lucille Ruffin was born to Louis and Gertie Ruffin on January 5, 1946 in
New Orleans, Louisiana. Louis was a history professor at Tulane and Gertie
taught English in a local private grade school. Louis came from a wealthy
family in Boston. He had traveled throughout the world and had been educated
in Europe. Gertie was also from an affluent family in the Nashville area.
So when young Lucille was born, she was assured a life of financial comfort,
but also one full of intense intellectual stimulation.
With a background like Lucille had, it was almost impossible to do anything
but succeed at school. She was always at the top of her class and required
very little attention from her teachers. Lucille was also a very serious
child and rarely played in the yard or made mud pies or any of the things
the other children did. Almost all of her time was spent in serious reading.
The Ruffin family felt that reading was an exercise, not unlike physical
exertion. It was something to work at and something to sweat at. Certainly,
they all enjoyed the act of reading and following new characters to some
far-off land. But like an athlete enjoys his sport, there are also countless
hours spent in tremendous exertion honing their muscles and their craft.
The Ruffins felt the same way about literature. You could enjoy it, but
you also had to work tremendously hard at it as well. So the most scholastic pressure put on Lucille throughout her early education
was by herself and her family. The local schools, even private ones, could
not challenge Lucille at all.
After graduating from high school, Lucille attended the University of
the South in Sewanee, Tennessee. She majored in English and excelled as
usual. She was fascinated by the many great authors of the South and focused
on many of the contemporary authors of the day like William Faulkner.
Lucille received her master's degree from Brown and her doctorate degree
from Harvard. She had become somewhat of a recognized expert in Southern
Literature and she accepted her first teaching job at the University of
Alabama.
While in Tuscaloosa, Lucille met Joshua Moore. Joshua was on the art
faculty of Alabama and the son of a wealthy family in Birmingham. They
enjoyed a tepid romance, at least by most standards, because they were
both so immersed in their work. But although most people would say that
Lucille and Joshua's relationship was cold, it worked perfectly for the
two of them. They were ardent supporters of the arts and encouraged each
other's academic pursuits.
Lucille's dreams came true when she applied for a position at the University
of Mississippi. She had always longed to walk the same streets as her
hero, William Faulkner. So there was no discussion needed for the couple.
They immediately moved to Oxford and settled down to a life of serious
scholarship.
Near-tragedy struck Lucille a few years later when, while crossing a swollen
creek mentioned in a Faulkner story, Lucille was swept away by the current.
She collided with some rocks downstream and nearly drowned, barely escaping
with her life and a shattered knee. Although surgeons did what they could,
Lucille would use a cane for the rest of her days. The cane became her
trademark, and she used it as pointer, prod, and was not shy about bringing
it down with a loud "whack!" to wake a drowsing student or intimidate
a stubborn faculty member.
Lucille's daydream life in Oxford became strained when Joshua was diagnosed
with cancer. He was slowly dying, and Lucille took a leave of absence
from her courses and research to care for him. She held the paintbrush
in his hand when he was too weak so he could continue to paint.
Finally, after Joshua passed away, Lucille decided that she would not
return to work. She had not missed the politics of the academic world
during her leave and enjoyed the quiet solitude of her days. So she contented
herself with her own academic pursuits, outside of the university, and
puttering in her garden. Only the travesty of having a beauty pageant
deface the memory and work of her beloved Faulkner gave Lucille the motivation
to re-enter public life.
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